By Josef Seifert
1. the worth of states of affairs the agent intends to gain - not only as a resource of our excitement or happiness, yet as a result of their very own value.
2. the ethical legal responsibility itself calls for an obedience its item can't clarify.
3. the ethical worth of one's personal motion (the will to be and do the good).
4. A common name to accomplish sturdy activities (not to accomplish evil ones) not just the following and now.
5. God needs to be spoke back to, not less than implicitly.
6. The agent's personal happiness, whereas now not being the top motive.
It is mentioned that, whereas a few of these causes has to be explicitly current prior to the agent's brain and be appropriately answered to for an compulsory motion to be morally strong, others, in particular the 5th and the 6th one, want in basic terms be implicitly found in the experience of now not being consciously rejected by way of the agent. The concluding feedback emphasize that, finally the ethical motion goals at a quit to anything everlasting, and that during many instances mistaken explanations are combined with those investigated, yet that this life like popularity of the human state of affairs isn't a controversy opposed to the analyses presented.
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Extra resources for The Moral Action: What is it and How is it Motivated? (Realist Phenomenological Philosophy Book 6)
The Moral Action: What is it and How is it Motivated? (Realist Phenomenological Philosophy Book 6) by Josef Seifert